In the name of Allah, the Most Gracious, the Most Merciful.
منهاج الطالبين وعمدة المفتين في الفقه
Minhaj al-Talibin wa Umdat al-Muftin fi al-Fiqh
by Abu Zakariya Muhyi al-Din Yahya ibn Sharaf al-Nawawi
Minhaj al-Talibin (The Path of Seekers) is a foundational manual of Islamic jurisprudence (fiqh) written in the 13th century by the renowned Shafi'i scholar, Imam al-Nawawi. Serving as a primary reference for establishing the official rulings of the Shafi'i school of law, it systematically covers acts of worship, commerce, family law, and penal
Chapter 1 of 141
Author's Introduction
مقدمة المؤلف
All praise is due to Allah, the Benevolent and Generous, whose blessings are beyond counting. He bestows kindness and guidance, leading to the right path and granting deep understanding of the religion to those He favors and chooses from His servants. I praise Him with the most perfect and comprehensive praise. I bear witness that there is no god but Allah, the One, the Forgiving. And I bear witness that Muhammad is His chosen servant and messenger. May Allah bless him, grant him peace, and elevate his status.
To begin: Pursuing knowledge is a most virtuous act of worship and the best use of one's valuable time. Our esteemed scholars, may Allah have mercy on them, produced countless books, both extensive and concise. Among these, Imam Abu al-Qasim al-Rafi'i's (may Allah have mercy on him) summarized work, Al-Muharrar, stands out. It is renowned for its insightful research, numerous benefits, and its crucial role in verifying the madhhab (school of thought), serving as a trusted reference for muftis and other earnest seekers of knowledge. The author explicitly committed to documenting the rulings authenticated by the majority of scholars, a promise he faithfully kept. This made his work indispensable. However, its considerable length makes it difficult for most contemporary students to memorize, except for those few with exceptional dedication. Therefore, I decided to abridge it to about half its original size to make memorization easier. Additionally, I intend, God willing, to incorporate new and valuable insights. These include: clarifying specific conditions in certain issues that were omitted from the original text; identifying a few instances in Al-Muharrar where the author presented a view contrary to the madhhab's preferred opinion, which I will, God willing, highlight for clarity; replacing any obscure or potentially misleading phrases with clearer and more concise expressions; and elaborating on differing viewpoints (the 'two sayings,' 'two opinions,' 'two paths'), the textual evidence, and their respective levels of strength.